Intuitionism and conservatism
Metaphilosophy 21 (3):282-293 (1990)
| Abstract | I define ethical intuitionism as the view that it is appropriate to appeal to inferentially unsupported moral beliefs in the course of moral reasoning. I mention four common objections to this view, including the view that all such appeals to intuition make ethical theory politically and noetically conservative. I defend intuitionism from versions of this criticism expressed by R.B. Brandt, R.M. Hare and Richard Miller. | |||||||||
| Keywords | intuitionism moral epistemology conservatism | |||||||||
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Michael Huemer (2007). Compassionate Phenomenal Conservatism. Philosophy and Phenomenological Research 74 (1):30-55.
Michael Huemer (2007). Compassionate Phenomenal Conservatism. Philosophy and Phenomenological Research 74 (1):30–55.
Michael Huemer (2011). Phenomenal Conservatism and Self-Defeat: A Reply to DePoe. Philosophical Studies 156 (1):1-13.
Matthew McGrath (2007). Memory and Epistemic Conservatism. Synthese 157 (1):1 - 24.
Elizabeth Tropman (2009). Renewing Moral Intuitionism. Journal of Moral Philosophy 6 (4):440-463.
Mark T. Nelson (1991). Intuitionism and Subjectivism. Metaphilosophy 22 (1-2):115-121.
Nathan Hanna (2011). Against Phenomenal Conservatism. Acta Analytica 26 (3):213-221.
Dirk Schlimm (2005). Against Against Intuitionism. Synthese 147 (1):171 - 188.
David Kaspar (2012). Intuitionism. Continuum International Pub. Group.
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