David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Phenomenology and the Cognitive Sciences 10 (1):67-90 (2011)
Representationalist theories of phenomenal consciousness have problems in accounting for pain, for at least two reasons. First of all, the negative affective phenomenology of pain (its painfulness) does not seem to be representational at all. Secondly, pain experiences are not transparent to introspection in the way perceptions are. This is reflected, e.g. in the fact that we do not acknowledge pain hallucinations. In this paper, I defend that representationalism has the potential to overcome these objections. Defenders of representationalism have tried to analyse every kind of phenomenal character in terms of indicative contents. But there is another possibility: Affective phenomenology, in fact, depends on imperative representational content. This provides a satisfactory solution to the aforementioned difficulties
|Keywords||Philosophy of Mind Pain Representationalism|
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References found in this work BETA
Gilbert Harman (1990). The Intrinsic Quality of Experience. Philosophical Perspectives 4:31-52.
Citations of this work BETA
David Bain (2013). What Makes Pains Unpleasant? Philosophical Studies 166 (1):69-89.
Brian Cutter & Michael Tye (2011). Tracking Representationalism and the Painfulness of Pain. Philosophical Issues 21 (1):90-109.
David Bain (2013). Pains That Don't Hurt. Australasian Journal of Philosophy 92 (2):1-16.
David Bain & Michael Brady (2014). Pain, Pleasure, and Unpleasure. Review of Philosophy and Psychology 5 (1):1-14.
Colin Klein (2012). Imperatives, Phantom Pains, and Hallucination by Presupposition. Philosophical Psychology 25 (6):917-928.
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