David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
University of Chicago Press (1987)
The search for an ethics rooted in human experience is the crux of this deeply compassionate work, here translated from the 1983 German edition. Distinguished philosopher Werner Marx provides a close reading, critique, and Weiterdenken , or "further thinking," of Martin Heidegger's later work on death, language, and poetry, which has often been dismissed as both obscure and obscurantist. In it Marx seeks, and perhaps finds, both a measure for distinguishing between good and evil and a motive for preferring the former. The poet Hölderlin posed the question, "Is there a measure on earth?" His own answer was emphatic, "There is none," for he was convinced that the measure for man was to be found only in the domain of the heavenly beings. Such metaphysical assumptions, as well as the attempt to found ethical conduct in the nature of man as a rational being, have been rejected by many contemporary thinkers, particularly Heidegger. Yet these thinkers have not been able to provide a satisfactory alternative to metaphysical foundations of the standards for responsible human conduct. Marx, therefore, goes beyond Heidegger in demonstrating how several of his most basic notions could be relevant to a secular morality in our age. It is death, Marx claims, that unsettles man and transforms his conduct toward his fellow man. the common experience of mortality nourishes ethical life--and leads to the measures of compassion, love, and recognition of one's fellow human beings. "It is only on the basis of these 'traditional virtues,'" Marx writes, "that we can find a motive for averting the impending dangers which have often enough been described so vividly and convincingly.".
|Categories||categorize this paper)|
|Buy the book||$19.03 new (58% off) $44.05 direct from Amazon (3% off) Amazon page|
|Call number||B3279.H49.M31813 1987|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Timothy Chappell (2005). 'The Good Man is the Measure of All Things': Objectivity Without World-Centredness in Aristotle's Moral Epistemology. In Christopher Gill (ed.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Clarendon Press.
Michael F. Zimmerman (1983). Toward a Heideggerean Ethos for Radical Environmentalism. Environmental Ethics 5 (2):99-131.
David Kleinberg-Levin (2005). Gestures of Ethical Life: Reading Hölderlin's Question of Measure After Heidegger (2005). Stanford University Press.
Anna Dziedzic (2011). Stanisław Brzozowski on the Ideal of the Modern Man. Studies in East European Thought 63 (4):345-354.
Luce Irigaray (1999). The Forgetting of Air in Martin Heidegger. University of Texas Press.
Lucas D. Introna (2009). The 'Measure of a Man' and the Ethos of Hospitality: Towards an Ethical Dwelling with Technology. [REVIEW] AI and Society 25 (1):93-102.
Sean Sayers (2005). Why Work? Marx and Human Nature. Science and Society 69 (4):606 - 616.
Shuguang Zhang (2007). Historicity and the Modern Situation of Human Existence: A Reinterpretation of the Views of Karl Marx. [REVIEW] Frontiers of Philosophy in China 2 (1):70-83.
Hwa Yol Jung (1983). Marxism, Ecology, and Technology. Environmental Ethics 5 (2):169-171.
Henry Weinfield (2010). “Is There A Measure On Earth?”. Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (13):54-61.
Added to index2009-01-28
Total downloads10 ( #160,932 of 1,413,240 )
Recent downloads (6 months)1 ( #153,719 of 1,413,240 )
How can I increase my downloads?