Kant on grace: A reply to his critics
Religious Studies 33 (4):379-400 (1997)
| Abstract | Against those who dismiss Kant's project in the "Religion" because it provides a Pelagian understanding of salvation, this paper offers an analysis of the deep structure of Kant's views on divine justice and grace showing them not to conflict with an authentically Christian understanding of these concepts. The first part of the paper argues that Kant's analysis of these concepts helps us to understand the necessary conditions of the Christian understanding of grace: unfolding them uncovers intrinsic relations holding between God's justice and grace. Parts two and three provide an analysis of two concepts of grace used by Kant. Getting clear on their differences is the key to understanding why Kant's account is not Pelagian | |||||||||
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Matthew Alan Gaumer (2010). The Development of the Concept of Grace in Late Antique North Africa. Augustinianum 50 (1):163-187.
Hubert Schwyzer (1989). The Unity of Understanding: A Study in Kantian Problems. Oxford University Press.
Joshua Schulz (2007). Grace and the New Man: Conscious Humiliation and the Revolution of Disposition in Kant's Religion. American Catholic Philosophical Quarterly 81 (3):439-446.
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