Kant, wittgenstein and the limits of logic
History and Philosophy of Logic 1 (1-2):151-170 (1980)
| Abstract | This paper has two purposes. (1) To justify the claim that there is an important distinction underlying the saying/showing distinction of the Tractatus; the distinction which Kant characterises as that between historical and rational knowledge. (2) To argue that it is because the Tractatus accepts Frege/Russell logic as a complete representation of all thought according to laws, that what is shown cannot be recognised as knowledge. This is done by interpolating Frege's logical innovations between the views of Kant and Wittgenstein on logic and mathematics | |||||||||
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Sidney Axinn (2000). Kant on Possible Hope. The Proceedings of the Twentieth World Congress of Philosophy 7:79-87.
Dawn M. Phillips (2007). Complete Analysis and Clarificatory Analysis in Wittgenstein's Tractatus. In Michael Beaney (ed.), The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology. Routledge.
Ian Proops (2002). The Tractatus on Inference and Entailment. In Erich Reck (ed.), From Frege to Wittgenstein: Essays on Early Analytic Philosophy, 283–307. Oxford University Press.
Willem R. de Jong (2010). The Analytic-Synthetic Distinction and the Classical Model of Science: Kant, Bolzano and Frege. Synthese 174 (2).
Matthew B. Ostrow (2002). Wittgenstein's Tractatus: A Dialectical Interpretation. Cambridge University Press.
Mark Textor (2009). Unsaturatedness: Wittgenstein's Challenge, Frege's Answer. Proceedings of the Aristotelian Society 109 (1pt1):61-82.
Kevin C. Klement (2004). Putting Form Before Function: Logical Grammar in Frege, Russell, and Wittgenstein. Philosophers' Imprint 4 (2):1-47.
John MacFarlane (2002). Frege, Kant, and the Logic in Logicism. Philosophical Review 111 (1):25-65.
Daniele Mezzadri (2010). Language and Logic in Wittgenstein's Tractatus Logico-Philosophicus. Dissertation, University of Stirling
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