Substancehood and Subjecthood in Aristotle's Categories
Phronesis 53 (2):152-179 (2008)
| Abstract | I attempt to answer the question of what Aristotle's criteria for 'being a substance' are in the Categories. On the basis of close textual analysis, I argue that subjecthood, conceived in a certain way, is the criterion that explains why both concrete objects and substance universals must be regarded as substances. It also explains the substantial primacy of concrete objects. But subjecthood can only function as such a criterion if both the subjecthood of concrete objects and the subjecthood of substance universals can be understood as philosophically significant phenomena. By drawing on Aristotle's essentialism, I argue that such an understanding is possible: the subjecthood of substance universals cannot simply be reduced to that of primary substances. Primary and secondary substances mutually depend on each other for exercising their capacities to function as subjects. Thus, subjecthood can be regarded as a philosophically informative criterion for substancehood in the Categories. | |||||||||
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Ian J. Thompson (1988). The Nature of Substance. Cogito 2 (2):17-19.
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T. Scaltsas (1994). Substances and Universals in Aristotle's Metaphysics. Cornell University Press.
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Montgomery Furth (1988). Substance, Form, and Psyche: An Aristotelean Metaphysics. Cambridge University Press.
John Kronen & Jacob Tuttle (2011). Composite Substances as True Wholes: Toward a Modified Nyāya-Vaiśeṣika Theory of Composite Substances. Canadian Journal of Philosophy 41 (2):289-316.
Phil Corkum (forthcoming). Substance and Independence in Aristotle. In B. Schnieder, A. Steinberg & M. Hoeltje (eds.), Ontological Dependence, Supervenience, and Response-Dependence. Basic Philosophical Concepts Series, Philosophia Verlag.
Markus Kohl (2008). Substancehood and Subjecthood in Aristotle's Categories. Phronesis 53 (2):152-179.
Peter Hacker (2004). Substance: Things and Stuffs. Aristotelian Society Supplementary Volume 78 (1):41–63.
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