David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophical Studies 158 (2):289-311 (2012)
This essay explores the question of how to be good. My starting point is a thesis about moral worth that I’ve defended in the past: roughly, that an action is morally worthy if and only it is performed for the reasons why it is right. While I think that account gets at one important sense of moral goodness, I argue here that it fails to capture several ways of being worthy of admiration on moral grounds. Moral goodness is more multi-faceted. My title is intended to capture that multi-facetedness: the essay examines saintliness, heroism, and sagacity. The variety of our common-sense moral ideals underscores the inadequacy of any one account of moral admirableness, and I hope to illuminate the distinct roles these ideals play in our everyday understanding of goodness. Along the way, I give an account of what makes actions heroic, of whether such actions are supererogatory, and of what, if anything, is wrong with moral deference. At the close of the essay, I begin to explore the flipside of these ideals: villainy
|Keywords||Moral worth Motive of duty Moral saints Supererogation Moral deference Moral expertise|
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References found in this work BETA
Thomas Scanlon (1998). What We Owe to Each Other. Belknap Press of Harvard University Press.
Nomy Arpaly (2002). Unprincipled Virtue: An Inquiry Into Moral Agency. Oxford University Press.
Peter Singer (1972). Famine, Affluence, and Morality. Philosophy and Public Affairs 1 (3):229-243.
Susan Wolf (1982). Moral Saints. Journal of Philosophy 79 (8):419-439.
Alison Hills (2009). Moral Testimony and Moral Epistemology. Ethics 120 (1):94-127.
Citations of this work BETA
Alison Hills (2013). Moral Testimony. Philosophy Compass 8 (6):552-559.
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