David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy and Phenomenological Research 85 (1):139-160 (2012)
Spinoza claims we can control any passion by forming a more clear and distinct idea of it. The interpretive consensus is that Spinoza is either wrong or over-stating his view. I argue that Spinoza’s view is plausible and insightful. After breaking down Spinoza’s characterization of the relevant act, I consider four existing interpretations and conclude that each is unsatisfactory. I then consider a further problem for Spinoza: how his definitions of ‘action’ and ‘passion’ make room for passions becoming action. I propose two solutions to this problem, both of which yield a hint regarding what act Spinoza has in mind. Using that hint, I propose that we can appreciate Spinoza’s insight by considering how philosophizing about a feeling can 'kill the mood.' The act of grasping how a passion exemplifies certain general truths, I hold, is a distinctly rational activity that has all the features Spinoza describes. I conclude by showing how this interpretation fits with Spinoza’s larger views on rational knowledge, rational joy, the comprehensibility of passions, and the relation between second- and first-order ideas.
|Keywords||Spinoza psychotherapy passion control reason 5p4|
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References found in this work BETA
Saul Kripke (2010). Naming and Necessity. In Darragh Byrne & Max Kölbel (eds.), Philosophy. Routledge 431-433.
Antonio R. Damasio (2003). Looking for Spinoza Joy, Sorrow, and the Feeling Brain. Monograph Collection (Matt - Pseudo).
Jonathan Bennett (1984). A Study of Spinoza's 'Ethics'. Cambridge University Press.
Steven M. Nadler (2006). Spinoza's Ethics: An Introduction. Cambridge University Press.
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