Theological Epistemology in Augustine, Kant and Schelling
The Modern Schoolman 55 (1):21-35 (1977)
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Wong Kwok Kui (2010). Schelling's Criticism of Kant's Theory of Time. Idealistic Studies 40 (1/2):83-102.
Joris Geldhof (2004). The Bible in the Later Thought of F. W. J. Schelling. Philosophy and Theology 16 (1):45-72.
Fritz Marti (1975). Young Schelling and Kant. Southern Journal of Philosophy 13 (4):471-484.
G. Scott Davis (2001). A Vindication of Theology: A Response to Alain Epp Weaver. Journal of Religious Ethics 29 (1):79 - 85.
Ernst-Otto Onnasch (2009). Kants Transzendentalphilosophie des Opus Postumum Gegen den Transzendentalen Idealismus Schellings Und Spinozas. In Ernst-Otto Onnasch (ed.), Kants Philosophie der Natur, ihre Entwicklung im Opus postumum und spätere Wirkung.
Fritz Marti (1975). Liberté Et Existence; Étude Sur la Formation de la Philosophie de Schelling, And: Schelling. Une Philosophie En Devenir (Review). Journal of the History of Philosophy 13 (2):263-268.
G. Anthony Bruno (forthcoming). Epistemic Reciprocity in Schelling's Late Return to Kant. In Pablo Muchnik (ed.), Rethinking Kant (volume 4). Cambridge Scholars Publishing.
Frank Schalow (1997). Traces of Love Inscribed by Deeds: The Question of Immortality and Schelling's Ethics. Journal of Religious Ethics 25 (2):243 - 256.
Michelle Kosch (2006). Freedom and Reason in Kant, Schelling, and Kierkegaard. Oxford University Press.
Jeffrey Bernstein (2004). Philosophy of History as the History of Philosophy in Schelling's System of Transcendental Idealism. Epoché 8 (2):233-254.
Kenneth R. Westphal (2000). ‘Kant, Hegel, and the Fate of “the” Intuitive Intellect’. In S. Sedgwick (ed.), The Reception of Kant’s Critical Philosophy: Fichte, Schelling, and Hegel. Cambridge.
H. G. Callaway (1996). Schelling and the Background of American Pragmatism:. [REVIEW] Arisbe, Peirce-related papers. 1:1-12.
Leonardo V. Distaso (2004). The Paradox of Existence: Philosophy and Aesthetics in the Young Schelling. Kluwer Academic Publishers.
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