Toward greater consciousness in the 21st century workplace: How buddhist practices fit in [Book Review]
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Business Ethics 92 (2):211 - 225 (2010)
The purpose of this study was to determine the applicability of Buddhist practices in today’s workplaces. The findings were supported by interviews with Buddhist masters and Buddhist business practitioners, as well as literature review, through phenomenological analysis. As a means of presenting the main reasons why Buddhist practices should be considered in contemporary workplaces, a SWOT analysis is presented. In this analysis, a number of strengths for using Buddhist practices in workplaces are listed such as pro-scientific, greater personal responsibility, and healthy detachment, while potential weaknesses such as non-harming, equanimity, and no competition are also reviewed. Both the strengths and the weaknesses could be listed in reverse if applied to a different extent. Among the opportunities were issues such as re-educating the world of business, enhancing personal ownership and a healthier society, while the threats comprised issues such as creating different imbalances, disinterest, and stationary development.
|Keywords||consciousness Buddhism spirituality workplace SWOT analysis Buddhist practices|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Judith Barad (2007). The Understanding and Experience of Compassion: Aquinas and the Dalai Lama. Buddhist-Christian Studies 27 (1):11-29.
Citations of this work BETA
Edward N. Gamble & Haley A. Beer (forthcoming). Spiritually Informed Not-for-Profit Performance Measurement. Journal of Business Ethics.
Similar books and articles
Joanna Rogers Macy (1979). Dependent Co-Arising: The Distinctiveness of Buddhist Ethics. Journal of Religious Ethics 7 (1):38 - 52.
Laurence Tamatea (2010). Online Buddhist and Christian Responses to Artificial Intelligence. Zygon 45 (4):979-1002.
Peter Harvey & Mark Siderits (2004). An Introduction to Buddhist Ethics: Foundations, Values and Issues. Journal of Chinese Philosophy 31 (3):405–409.
John Schroeder (2000). Nāgārjuna and the Doctrine of "Skillful Means". Philosophy East and West 50 (4):559-583.
Mark T. Unno (1999). Questions in the Making: A Review Essay on Zen Buddhist Ethics in the Context of Buddhist and Comparative Ethics. [REVIEW] Journal of Religious Ethics 27 (3):507 - 536.
Charles Goodman (2009). Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics. Oxford University Press.
Angie Danyluk (2003). To Be or Not to Be: Buddhist Selves in Toronto. Contemporary Buddhism 4 (2):127-141.
H. W. Bailey (ed.) (2010). Buddhist Poetry, Thought, and Diffusion. International Academy of Indian Culture and Aditya Prakashan.
Jiang Wu (2003). Buddhist Logic and Apologetics in 17th Century China: An Analysis of the Use of Buddhist Syllogisms in an Anti-Christian Polemic. Dao: A Journal of Comparative Philosophy 2 (2):273-289.
Joan Marques (2012). Consciousness at Work: A Review of Some Important Values, Discussed From a Buddhist Perspective. [REVIEW] Journal of Business Ethics 105 (1):27-40.
Added to index2009-07-11
Total downloads32 ( #128,869 of 1,911,657 )
Recent downloads (6 months)2 ( #322,162 of 1,911,657 )
How can I increase my downloads?