Thought Is Essentially An Action
Inquiry 21 (1):33-42 (2001)
| Abstract | The close relationship that thinking bears to doing is perhaps the foundational idea in the plilosophy of education. This idea makes its first systematic appearance in the thought of Charles S. Peirce. In order to appreciate Peirce’s discovery, we cannot interpret hirn through the eyes of Richard Rorty, who obscures Peirce’s insight by making distinctions Peirce would have resisted. thought and action coincide most essentially in Peirce’s concept of the “scientific” method for fixing beliefs. This method is the most reliable guide for justifying thought because it requires humans to act upon the world. Only such action helps reveal a steadily friendlier and more dependable environment. Rorty misses this idea of Peirce’s in so far as he clings to a radically romantic conception of creativity | |||||||||
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Gabriele Gava (2011). Peirce's 'Prescision' as a Transcendental Method. International Journal of Philosophical Studies 19 (2):231 - 253.
Kenneth R. Merrill (1991). Hume's "of Miracles," Peirce, and the Balancing of Likelihoods. Journal of the History of Philosophy 29 (1):85 - 113.
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James Liszka (2007). Teleology and Semiosis: Commentary on T.L. Short's Peirce's Theory of Signs. Transactions of the Charles S. Peirce Society 43 (4):636 - 644.
Rosa Maria Mayorga (2013). Realism and Individualism. Charles S. Peirce and the Threat of Modern Nominalism by Mateusz Wsz. Oleksy. Transactions of the Charles S. Peirce Society 48 (3):387-391.
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Gabriele Gava (2008). The Purposefulness in Our Thought: A Kantian Aid to Understanding Some Essential Features of Peirce. Transactions of the Charles S. Peirce Society 44 (4):pp. 699-727.
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