The medieval roots of our environmental crisis
Environmental Ethics 23 (3):243-260 (2001)
| Abstract | Controversy about Lynn White, Jr.’s thesis that Western Christianity is to blame for the ecological crisis we face today has recently shifted to medieval social developments and how they affected theological notions of nature. Contributing to the social perspective of the debate, in this essay I examine the emergence of materialism as an effect of the relationship between the Latin Church and Western society. Rationalism and utilitarianism, two main features of Latin theology, were appropriated by medieval political and economic elites to produce a radical anthropocentric and materialist Weltanschauung. Utilitarianism and rationalism came to be so strongly embedded in Western culture that they became a diachronic feature of European thought | |||||||||
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Willis Jenkins (2009). After Lynn White: Religious Ethics and Environmental Problems. Journal of Religious Ethics 37 (2):283-309.
Edward Grant (2010). The Nature of Natural Philosophy in the Late Middle Ages. Catholic University of America Press.
C. A. Bowers (1992). The Conservative Misinterpretation of the Educational Ecological Crisis. Environmental Ethics 14 (2):101-127.
M. S. Kempshall (1999). The Common Good in Late Medieval Political Thought. Oxford University Press.
Roy J. Deferrari (1949/2004). A Lexicon of Saint Thomas Aquinas: Based on the Summa Theologica and Selected Passages of His Other Works. Preserving Christian Publications.
Nona R. Bolin (2007). Hannah Arendt: The Work of Technology. The Proceedings of the Twenty-First World Congress of Philosophy 12:185-189.
Robin Attfield (2009). Social History, Religion, and Technology. Environmental Ethics 31 (1):31-50.
Elspeth Whitney (1993). Lynn White, Ecotheology, and History. Environmental Ethics 15 (2):151-169.
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