The ontology of concepts: Abstract objects or mental representations?
Noûs 41 (4):561-593 (2007)
| Abstract | What is a concept? Philosophers have given many different answers to this question, reflecting a wide variety of approaches to the study of mind and language. Nonetheless, at the most general level, there are two dominant frameworks in contemporary philosophy. One proposes that concepts are mental representations, while the other proposes that they are abstract objects. This paper looks at the differences between these two approaches, the prospects for combining them, and the issues that are involved in the dispute. We argue that powerful motivations have been offered in support of both frameworks. This suggests the possibility of combining the two. Unlike Frege, we hold that the resulting position is perfectly coherent and well worth considering. Nonetheless, we argue that it should be rejected along with the view that concepts are abstract objects | |||||||||
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Dan Ryder (2009). Problems of Representation II: Naturalizing Content. In Francisco Garzon & John Symons (eds.), Routledge Companion to the Philosophy of Psychology. Routledge.
Daniel A. Kaufman (2002). Composite Objects and the Abstract/Concrete Distinction. Journal of Philosophical Research 27:215-238.
David Scott (2010). Resemblance as a Principle of Representation in Descartes' Philosophy. American Catholic Philosophical Quarterly 84 (3):483-512.
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Natika Newton (2001). The Role of Action Representations in the Dynamics of Embodied Cognition. Behavioral and Brain Sciences 24 (1):58-59.
Eric Margolis & Stephen Laurence, Concepts. Stanford Encyclopedia of Philosophy.
Susan V. Castagnetto (1992). Reid's Answer to Abstract Ideas. Journal of Philosophical Research 17:39-60.
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