Tales publicly allowed
| Abstract | Standard theory and practice is to equate competence to make decisions regarding one’s medical treatment with the possession of certain rational capacities, including the capacity to understand and appreciate the prognosis of the available treatment options. Standard theory and practice also prefer to treat as competent patients who make treatment decisions on the basis of religious commitments, even when those commitments appear to interfere with the patients’ ability to understand the relevant information. This paper argues that such decision-makers are in fact incapacitated, but that community and societal commitments to respecting religion may nevertheless provide reasons to respect their decisions. | |||||||||
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Rebecca Kukla (2005). Conscientious Autonomy: Displacing Decisions in Health Care. Hastings Center Report 35 (2):34-44.
Jeffrey Blustein (1988). Morality and Parenting: An Ethical Framework for Decisions About the Treatment of Imperiled Newborns. Theoretical Medicine and Bioethics 9 (1).
Rosamond Rhodes & Ian Holzman (2004). The Not Unreasonable Standard for Assessment of Surrogates and Surrogate Decisions. Theoretical Medicine and Bioethics 25 (4):367-386.
Jules Holroyd (forthcoming). Clarifying Capacity: Reasons and Value. In Lubomira Radoilska (ed.), Autonomy and Mental Health. Oxford University Press.
Arthur R. Derse (1999). Making Decisions About Life-Sustaining Medical Treatment in Patients with Dementia. Theoretical Medicine and Bioethics 20 (1).
Jillian Craigie (2011). Competence, Practical Rationality and What a Patient Values. Bioethics 25 (6):326-333.
Adrienne M. Martin (2007). Tales Publicly Allowed: Competence, Capacity, and Religious Belief. Hastings Center Report 37 (1):33-40.
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