The Two Gods of Leviathan: Thomas Hobbes on Religion and Politics
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (1992)
As well as being considered the greatest English political philosopher, Hobbes has traditionally been thought of as a purely secular thinker, highly critical of all religion. In this provocative new study, Professor Martinich argues that conventional wisdom has been misled. In fact, he shows that religious concerns pervade Leviathan and that Hobbes was really intent on providing a rational defense of the Calvinistic Church of England that flourished under the reign of James I. Professor Martinich presents a close reading of Leviathan in which he shows that, for Hobbes, Christian doctrine is not politically destabilizing and is consistent with modern science.
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Citations of this work BETA
Quentin Skinner (2005). Hobbes on Representation. European Journal of Philosophy 13 (2):155–184.
Patricia Springborg (2012). Hobbes's Challenge to Descartes, Bramhall and Boyle: A Corporeal God. British Journal for the History of Philosophy 20 (5):903-934.
Geoffrey Gorham (2014). Mixing Bodily Fluids: Hobbes's Stoic God. Sophia 53 (1):33-49.
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