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In Tamara Horowitz (ed.), Thought Experiments in Science and Philosophy. Rowman and Littlefield (1991)
| Abstract | When they abandoned the analytic-synthetic distinction, analytic philosophers substituted for it uncritical appeals to thought experiments or conceivability arguments. Although the history of philosophy is replete with thought experiments, medieval and early modern philosophers developed sophisticated theories concerning what governs what happens in thought experiments. By contrast, contemporary philosophers subscribe to the thesis of facile conception according to which casual allegations of conceivability or inconceivability are taken as good evidence of possibility or impossibility. Philosophers need to adopt standards of thought experimentation like those found in science and to ground them in a general theory of conceivability. | |||||||||
| Keywords | Analysis, Empiricism, Experiment, Thought | |||||||||
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Lawrence Souder (2003). What Are We to Think About Thought Experiments? Argumentation 17 (2):203-217.
Aspasia S. Moue, Kyriakos A. Masavetas & Haido Karayianni (2006). Tracing the Development of Thought Experiments in the Philosophy of Natural Sciences. Journal for General Philosophy of Science 37 (1):61 - 75.
Stephen Cade Hetherington (1991). Conceivability and Modal Knowledge. In Tamara Horowitz (ed.), Thought Experiments in Science and Philosophy. Rowman and Littlefield.
Elke Brendel (2004). Intuition Pumps and the Proper Use of Thought Experiments. Dialectica 58 (1):89–108.
David Atkinson (2003). When Are Thought Experiments Poor Ones? Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 34 (2):305 - 322.
Jeanne Peijnenburg & David Atkinson (2003). When Are Thought Experiments Poor Ones? Journal for General Philosophy of Science 34 (2):305-322.
D. A. Anapolitanos (1991). Thought Experiments and Conceivability Conditions. In Tamara Horowitz (ed.), Thought Experiments in Science and Philosophy. Rowman and Littlefield.
John D. Norton (2004). Why Thought Experiments Do Not Transcend Empiricism. In Christopher Hitchcock (ed.), Contemporary Debates in the Philosophy of Science. Blackwell.
Michael A. Bishop (1999). Why Thought Experiments Are Not Arguments. Philosophy of Science 66 (4):534-541.
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