David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy 79 (2):281-298 (2004)
The idea of an original contract is, ironically, inherently narrative in form; although tautological in essence, it nevertheless portrays events occurring in sequence. In response to Filmer's provocations that the idea of an original contract lacks historical veracity. Locke tries and repeatedly fails to establish a direct historical substantiation of his position in the early chapters of the Second Treatise. The most important of these various miscalculations concern the role of consent in his account of the origins of government, the tension between logical and historical evidence in describing the development of prerogative in the English monarchy, and the inescapable conclusion that conquest and not consent was the likely origin of most states. In these places, the Locke's deductive argument is forced to slow, hesitate, and change direction. The general concept of individual transgression, as it emerges from Locke's depiction of the state of nature, war, and slavery, later transforms itself into the basis of governmental injustice and tyranny. These, in turn, work to generate a sort of secondary and “political” state of nature in which a now “historical” people, by means of concrete acts of resistance and revolution, enact the hypothesis of the consensual theory in their own actual time and place.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
I. C. Tipton (ed.) (1977). Locke on Human Understanding: Selected Essays. Oxford University Press.
James S. Preus (2001). Spinoza and the Irrelevance of Biblical Authority. Cambridge University Press.
Gerald Gaus (2009). Recognized Rights as Devices of Public Reason. Philosophical Perspectives 23 (1):111-136.
Teodros Kiros (2011). Philosophical Essays. Red Sea Press.
John Dunn (1969). The Political Thought of John Locke: An Historical Account of the Argument of the 'Two Treatises of Government'. London, Cambridge U.P..
Charles D. Tarlton (2004). Reason and History in Locke's Second Treatise. Philosophy 79 (2):247-279.
Added to index2009-01-28
Total downloads6 ( #211,669 of 1,099,963 )
Recent downloads (6 months)4 ( #90,379 of 1,099,963 )
How can I increase my downloads?