The ontological argument simplified
Analysis 70 (2):210-212 (2010)
| Abstract | The ontological argument in Anselm’s Proslogion II continues to generate a remarkable store of sophisticated commentary and criticism. However, in our opinion, much of this literature ignores or misrepresents the elegant simplicity of the original argument. The dialogue below seeks to restore that simplicity, with one important modification. Like the original, it retains the form of a reductio, which we think is essential to the argument’s great genius. However, it seeks to skirt the difficult question of whether 'exists' is a genuine predicate by appealing instead to a distinction between having only mediated causal powers and having unmediated causal powers. Pegasus has no unmediated causal powers, but he has mediated causal powers through the thoughts, depictions, and literature in which he figures. This distinction allows us to argue about the existence of God without begging any questions. | |||||||||
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Georges Dicker (1988). A Refutation of Rowe's Critique of Anselm's Ontological Argument. Faith and Philosophy 5 (2):193-202.
Graham Oppy (2008). The Ontological Argument. In Paul Copan & Chad V. Meister (eds.), Philosophy of Religion: Classic and Contemporary Issues. Blackwell Pub..
Yujin Nagasawa (2007). Millican on the Ontological Argument. Mind 116 (464):1027 - 1039.
Gary Mar (1996). The Modal Unity of Anselm's Proslogion. Faith and Philosophy 13 (1):50-67.
Chris Heathwood (2011). The Relevance of Kant's Objection to Anselm's Ontological Argument. Religious Studies 47:345–57.
Gary Mar (1996). The Modal Unity of Anselm's Proslogion. Faith and Philosophy 13 (1):50-67.
Ned Block (2003). Do Causal Powers Drain Away. Philosophy and Phenomenological Research 67 (1):133-150.
Ian Logan (2008). Reading Anselm's Proslogion: The History of Anselm's Argument and its Significance Today. Ashgate Pub. Ltd..
Lynne Rudder Baker & Gareth Matthews (2010). Anselm's Argument Reconsidered. Review of Metaphysics 64 (1):31-54.
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