Gramsci, the First World War, and the Problem of Politics vs Religion vs Economics in War
Critical Review of International Social and Political Philosophy 8 (4):407-419 (2005)
| Abstract | Abstract This essay examines Gramsci?s writings about the First World War, primarily his immediate reflections in 1914?1918, but also relevant prison notes (1926?1937). The most striking feature of his attitude during the war years is ?Germanophilia?, a label I adapt from Croce, whose writings on the Great War also exhibited this attitude. A key common motivation was that political conflicts should not be turned into religious ones in which one portrays the enemy as an evil to be annihilated. But they also had other divergent motivations. Another striking feature of Gramsci?s writings during the war years was his opposition to economic measures against Germany. He seemed to suggest that a military conflict should not be automatically expanded to include an economic war, conflating politics and economics. But later in prison he theorised that modern wars tend to be wars of position, in which military operations and industrial production are vitally connected | |||||||||
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Bat-Ami Bar On (2008). The Opposition of Politics and War. Hypatia 23 (2):pp. 141-154.
Brian Orend, War. Stanford Encyclopedia of Philosophy.
Etienne Balibar (2008). What's in a War? (Politics as War, War as Politics). Ratio Juris 21 (3):365-386.
J. Bryan Hehir (1992). Just War Theory In A Post-Cold War World. Journal of Religious Ethics 20 (2):237 - 257.
Gaoshan Zuo (2007). Just War and Justice of War: Reflections on Ethics of War. Frontiers of Philosophy in China 2 (2):280-290.
Yuval N. Harari (2008). The Ultimate Experience: Battlefield Revelations and the Making of Modern War Culture, 1450-2000. Palgrave Macmillan.
Steven Metz & Phillip R. Cuccia (eds.) (2011). Defining War for the 21st Century. Strategic Studies Institute, U.S. Army War College.
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