“Second persons”: The example of a psychiatric emergency unit: E.r.I.C
World Futures 65 (2):133 – 140 (2009)
| Abstract | The goal of this article is to put to the fore the importance and the relevance of the “second persons” in the framework of the relational ethics where the person has being related as a primacy over the individual as an isolated subject. While using the psychiatric team of an emergency unit (E.R.I.C.) as a leading thread we seek to show the anthropology of being related, which underlines the practical ethics of such emergency team. | |||||||||
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Tom Sorell (2003). II-Morality and Emergency. Proceedings of the Aristotelian Society 103 (1):21-37.
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Diane M. Plantz (2011). Cynicism, with Consequences. Hastings Center Report 41 (2).
V. J. Grant (2002). Everyday Ethics in an Acute Psychiatric Unit. Journal of Medical Ethics 28 (3):173-176.
Jennifer Radden (2010). The Virtuous Psychiatrist: Character Ethics in Psychiatric Practice. Oxford University Press.
Malcolm G. Booth (2007). Informed Consent in Emergency Research: A Contradiction in Terms. Science and Engineering Ethics 13 (3).
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Bonnie Honig (2008). The Time of Rights : Emergency Thoughts in an Emergency Setting. In David Campbell & Morton Schoolman (eds.), The New Pluralism: William Connolly and the Contemporary Global Condition. Duke University Press.
Yitzhak Benbaji (2010). Dehumanization, Lesser Evil and the Supreme Emergency Exemption. Diametros 23:5-21.
Edmund F. Byrne (2003). The Post-9/11 State Of Emergency. Social Philosophy Today 19:193-215.
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