Must Science Make Cosmological Assumptions if it is to be Rational?,
In T. Kelly (ed.), The Philosophy of Science: Proceedings of the Irish Philosophical Society Spring Conference. Irish Philosophical Society (1997)
| Abstract | Cosmological speculation about the ultimate nature of the universe, being necessary for science to be possible at all, must be regarded as a part of scientific knowledge itself, however epistemologically unsound it may be in other respects. The best such speculation available is that the universe is comprehensible in some way or other and, more specifically, in the light of the immense apparent success of modern natural science, that it is physically comprehensible. But both these speculations may be false; in order to take this possibility into account, we need to adopt an hierarchy of increasingly contentless cosmological conjectures until we arrive at the conjecture that the universe is such that it is possible for us to acquire some knowledge of something, a conjecture which we are justified in accepting as knowledge since doing so cannot harm the pursuit of knowledge in any circumstances whatsoever. As a result of adopting such an hierarchy of increasingly contentless cosmological conjectures in this way, we maximize our chances of adopting conjectures that promote the growth of knowledge, and minimize our chances of taking some cosmological assumption for granted that is false and impedes the growth of knowledge. The hope is that as we increase our knowledge about the world we improve (lower level) cosmological assumptions implicit in our methods, and thus in turn improve our methods. As a result of improving our knowledge we improve our knowledge about how to improve knowledge. Science adapts its own nature to what it learns about the nature of the universe, thus increasing its capacity to make progress in knowledge about the world. This aim-oriented empiricist conception of science solves outstanding problems in the philosophy of science such as the problems of induction, simplicity and verisimilitude. | |||||||||
| Keywords | Metaphysical assumptions of science Aim-oriented empiricism Physicalism Scientific method Philosophy of Science | |||||||||
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Nicholas Maxwell (2006). Practical Certainty and Cosmological Conjectures. In Michael Rahnfeld (ed.), Is there Certain Knowledge? Leipziger Universitätsverlag.
Nicholas Maxwell (forthcoming). Has Science Established That the Cosmos is Physically Comprehensible? In Recent Advances in Cosmology. Nova Science Publishers.
Nicholas Maxwell (1999). Has Science Established That the Universe is Comprehensible? Cogito 13 (2):139-145.
Nicholas Maxwell (2001). Weinert's Review of ‘the Comprehensibility of the Universe’. Philosophy 76 (2):297-303.
Nicholas Maxwell, The Problem of Induction and Metaphysical Assumptions Concerning the Comprehensibility and Knowability of the Universe. PhilSci Archive.
Nicholas Maxwell (2005). Popper, Kuhn, Lakatos and Aim-Oriented Empiricism. Philosophia 32 (1-4):181-239.
Nicholas Maxwell (2005). Popper, Kuhn, Lakatos and Aim-Oriented Empiricism. Philosophia 32 (1-4):181-239.
Nicholas Maxwell (2008). Do We Need a Scientific Revolution? Journal for Biological Physics and Chemistry 8 (3):95-105.
Nicholas Maxwell (1977). Articulating the Aims of Science. Nature 265 (January 6):2.
Nicholas Maxwell (1993). Induction and Scientific Realism: Einstein Versus Van Fraassen Part One: How to Solve the Problem of Induction. British Journal for the Philosophy of Science 44 (1):61-79.
Nicholas Maxwell (1974). The Rationality of Scientific Discovery Part II: An Aim Oriented Theory of Scientific Discovery. Philosophy of Science 41 (3):247-295.
Nicholas Maxwell (2011). A Priori Conjectural Knowledge in Physics: The Comprehensibility of the Universe. In Mkichael Shaffer & Michael Veber (eds.), What Place for the A Priori? Open Court.
Nicholas Maxwell (2005). Popper, Kuhn, Lakatos and Aim-Oriented Empiricism. Philosophia 32 (1-4):181-239.
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