David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Hypatia 22 (3):22-42 (2007)
: Feminist affiliation has long been suspect among Native American women whose memories survive the dishonor of colonialism. The idea of common struggles is simultaneously repugnant and alluring. Sadly, this has led to much confusion and rejection between Aboriginal women. I suggest "a return to reciprocity" to understand and come to terms with feminist rejection or affiliation. If we cannot come together, the fracturing that began with European ideology will continue to fragment and destroy the fabric of Native cultures
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Clifford Geertz (1973). Thick Description: Towards an Interpretive Theory of Culture. In The Interpretation of Cultures. Basic Books
Audre Lorde (1995). Age, Race, Class, and Sex: Women Redefining Difference. In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press 284--291.
Barbara Christian (1988). The Race for Theory. Feminist Studies 14 (1):67.
Alexander Bird & Johannes Persson (2006). Introduction. Synthese 149 (3):445-450.
Chandra Talpade Mohanty (1991). Thrid World Women and the Politics of Feminism. Indiana University Press.
Citations of this work BETA
Kristie Dotson & Marita Gilbert (2014). Curious Disappearances: Affectability Imbalances and Process‐Based Invisibility. Hypatia 29 (4):873-888.
Kyle Powys Whyte (2014). Indigenous Women, Climate Change Impacts, and Collective Action. Hypatia 29 (3):599-616.
Similar books and articles
Francesco Guala (2010). Cooperation in and Out of the Lab: A Comment on Binmore's Paper. [REVIEW] Mind and Society 9 (2):159-169.
Stéphane Habib & Raphaël Zagury-Orly (2006). Ce Qui Ne Revient Pas au Meme. Journal of Jewish Thought and Philosophy 14 (1):37-54.
Debra A. Tolliver, Issues Facing Native American and Alaska Native Women Living with Domestic Violence.
M. A. Jaimes*Guerrero (2003). "Patriarchal Colonialism" and Indigenism: Implications for Native Feminist Spirituality and Native Womanism. Hypatia 18 (2):58 - 69.
A. M. Viens, Cécile M. Bensimon & Ross E. G. Upshur (2009). Your Liberty or Your Life: Reciprocity in the Use of Restrictive Measures in Contexts of Contagion. [REVIEW] Journal of Bioethical Inquiry 6 (2):207-217.
M. Annette Jaimes (2003). "Patriarchal Colonialism" and Indigenism: Implications for Native Feminist Spirituality and Native Womanism. Hypatia 18 (2):58-69.
Eric C. Mullis (2008). Ritualized Exchange: A Consideration of Confucian Reciprocity. Asian Philosophy 18 (1):35 – 50.
Marguerite la Caze (2008). Seeing Oneself Through the Eyes of the Other: Asymmetrical Reciprocity and Self-Respect. Hypatia 23 (3):pp. 118-135.
Alejandro Rosas (2008). The Return of Reciprocity: A Psychological Approach to the Evolution of Cooperation. Biology and Philosophy 23 (4):555-566.
Michael Moody (2008). Serial Reciprocity: A Preliminary Statement. Sociological Theory 26 (2):130-151.
Added to index2009-01-28
Total downloads430 ( #2,949 of 1,906,920 )
Recent downloads (6 months)96 ( #3,231 of 1,906,920 )
How can I increase my downloads?