David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hypatia 22 (3):22-42 (2007)
: Feminist affiliation has long been suspect among Native American women whose memories survive the dishonor of colonialism. The idea of common struggles is simultaneously repugnant and alluring. Sadly, this has led to much confusion and rejection between Aboriginal women. I suggest "a return to reciprocity" to understand and come to terms with feminist rejection or affiliation. If we cannot come together, the fracturing that began with European ideology will continue to fragment and destroy the fabric of Native cultures
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References found in this work BETA
Clifford Geertz (1973). Thick Description: Towards an Interpretive Theory of Culture. In The Interpretation of Cultures. Basic Books
Barbara Christian (1988). The Race for Theory. Feminist Studies 14 (1):67.
Audre Lorde (1995). Age, Race, Class, and Sex: Women Redefining Difference. In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press 284--291.
Alexander Bird & Johannes Persson (2006). Introduction. Synthese 149 (3):445-450.
Chandra Talpade Mohanty (1991). Thrid World Women and the Politics of Feminism. Indiana University Press.
Citations of this work BETA
Kristie Dotson & Marita Gilbert (2014). Curious Disappearances: Affectability Imbalances and Process‐Based Invisibility. Hypatia 29 (4):873-888.
Kyle Powys Whyte (2014). Indigenous Women, Climate Change Impacts, and Collective Action. Hypatia 29 (3):599-616.
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