The individual and nothingness (stavrogin: A Russian interpretation)
Studies in East European Thought 62 (1) (2010)
| Abstract | This study is an attempt to reconstruct and sum up philosophical interpretations of Stavrogin, the main hero of the classic Dostoevsky’s novel “The Devils”, given by the outstanding Russian religious thinkers in the twentieth century. The author emphasizes that, however different can be their philosophical premises, the discussed interpretations of Dostoevsky’s hero are compatible and complementary. Confronting and, above all, synthesizing different points of view, he tries to grasp the basic historiosophical, anthropological and religious ideas of Russian renaissance. | |||||||||
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A. V. Akhutin (1991). Sophia and the Devil: Kant in the Face of Russian Religious Metaphysics. Russian Studies in Philosophy 29 (4):59-89.
Natalia Avtonomova (2001). On the (Re)Creation of Russian Philosophical Language. The Proceedings of the Twentieth World Congress of Philosophy 2001:83-94.
Yuri Glazov (1977). The Devils by Dostoevsky and the Russian Intelligentsia. Studies in East European Thought 17 (4).
Mikhail Epstein (2001). Main Trends of Contemporary Russian Thought. The Proceedings of the Twentieth World Congress of Philosophy 2001:131-146.
P. Boyko (2006). Stages in the Evolution of the Russian Idea in Our Fatherland's Historiosophical Thought. Russian Studies in Philosophy 45 (2):34-50.
Justyna Kurczak (2010). Recent Studies on Russian Thought in Poland. Studies in East European Thought 62 (1).
Nel Grillaert (2003). A Short Story About the Übermensch: Vladimir Solov'ëv's Interpretation of and Response to Nietzsche's Übermensch. Studies in East European Thought 55 (2):157-184.
Frederick Charles Copleston (1988). Russian Religious Philosophy: Selected Aspects. University of Notre Dame.
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