David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy Compass 5 (7):611-623 (2010)
Most a posteriori arguments against the existence of God take the following form: (1) If God exists, the world would not be like this (where 'this' picks out some feature of the world like the existence of evil, etc.) (2) But the world is like this . (3) Therefore, God does not exist. Skeptical theists are theists who are skeptical of our ability to make judgments of the sort expressed by premise (1). According to skeptical theism, if there were a God, it is likely that he would have reasons for acting that are beyond our ken, and thus we are not justified in making all-things-considered judgments about what the world would be like if there were a God. In particular, the fact that we don't see a good reason for X does not justify the conclusion that there is no good reason for X. 1 Thus, skeptical theism purports to undercut most a posteriori arguments against the existence of God. What follows is an account of the nature of skeptical theism, an application of skeptical theism to both the argument from evil and the argument from divine hiddenness, and a review of the cases for and against skeptical theism.
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Citations of this work BETA
John Danaher (2015). Why AI Doomsayers Are Like Sceptical Theists and Why It Matters. Minds and Machines 25 (3):231-246.
Justin P. Mcbrayer & Philip Swenson (2012). Scepticism About the Argument From Divine Hiddenness. Religious Studies 48 (2):129 - 150.
John Danaher (2014). Skeptical Theism and Divine Permission - A Reply to Anderson. International Journal for Philosophy of Religion 75 (2):101-118.
Klaas J. Kraay (2013). Peter van Inwagen on Gratuitous Evil. Religious Studies 50 (2):1-18.
Marilyn McCord Adams (2013). Ignorance, Instrumentality, Compensation, and the Problem of Evil. Sophia 52 (1):7-26.
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