A non-utilitarian approach to punishment
Inquiry 8 (1-4):249 – 263 (1965)
| Abstract | Although the view that punishment is to be justified on utilitarian grounds has obvious appeal, an examination of utilitarianism reveals that, consistently and accurately interpreted, it dictates unjust punishments which are unacceptable to the common moral consciousness. In this rule?utilitarianism is no more satisfactory than is act?utilitarianism. Although the production of the greatest good, or the greatest happiness, of the greatest number is obviously a relevant consideration when determining which punishments may properly be inflicted, the question as to which punishment is just is a distinct and more basic question and one which must be answered before we can determine which punishments are morally permissible. That a retributivist theory, which is a particular application of a general principle of justice, can account more satisfactorily for our notion of justice in punishment is a positive reason in its support | |||||||||
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George Schedler (2011). Retributivism and Fallible Systems of Punishment. Criminal Justice Ethics 30 (3):240-266.
Antony Duff (2003). Punishment, Communication and Community. In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
Thom Brooks (2005). Kantian Punishment and Retributivism: A Reply to Clark. Ratio 18 (2):237–245.
Alan Wertheimer (1977). Punishing the Innocent — Unintentionally. Inquiry 20 (1-4):45 – 65.
Greg Roebuck & David Wood (2011). A Retributive Argument Against Punishment. Criminal Law and Philosophy 5 (1):73-86.
J. Angelo Corlett (2001). Making Sense of Retributivism. Philosophy 76 (1):77-110.
Whitley Kaufman (2008). The Rise and Fall of the Mixed Theory of Punishment. International Journal of Applied Philosophy 22 (1):37-57.
Jeremy Bentham (2009). The Rationale of Punishment. Prometheus Books.
T. L. S. Sprigge (1965). A Utilitarian Reply to Dr. McCloskey. Inquiry 8 (1-4):264 – 291.
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