David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Cambridge University Press (2000)
How does Plato view his philosophical antecedents? Plato and his Predecessors considers how Plato represents his philosophical predecessors in a late quartet of dialogues: the Theaetetus, the Sophist, the Politicus and the Philebus. Why is it that the sophist Protagoras, or the monist Parmenides, or the advocate of flux, Heraclitus, are so important in these dialogues? And why are they represented as such shadowy figures, barely present at their own refutations? The explanation, the author argues, is a complex one involving both the reflective relation between Plato's dramatic technique and his philosophical purposes, and the very nature of his late philosophical views. For in these encounters with his predecessors we see Plato develop a new account of the principles of reason, against those who would deny them, and forge a fresh view of the best life - the life of the philosopher.
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Citations of this work BETA
Fiona Leigh (2007). Platonic Dialogue, Maieutic Method and Critical Thinking. Journal of Philosophy of Education 41 (3):309–323.
Mary Margaret McCabe (2009). XII-Escaping One's Own Notice Knowing: Meno's Paradox Again. Proceedings of the Aristotelian Society 109 (1pt3):233-256.
Mary Margaret McCabe (2009). Escaping One's Own Notice Knowing: Meno's Paradox Again. Proceedings of the Aristotelian Society 109 (1pt3):233 - 256.
Will Rasmussen (2009). The Realism of Universals in Plato and Nyāya. Journal of Indian Philosophy 37 (3):231-252.
Amber Danielle Carpenter (2006). Hedonistic Persons. The Good Man Argument in Plato's Philebus. British Journal for the History of Philosophy 14 (1):5 – 26.
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