Philosophical challenges in teaching bioethics: The importance of professional medical ethics and its history for bioethics
Journal of Medicine and Philosophy 27 (4):395 – 402 (2002)
| Abstract | The papers in this number of the Journal originated in a session sponsored by the American Philosophical Association's Committee on Philosophy and Medicine in 1999. The four papers and two commentaries identify and address philosophical challenges of how we should understand and teach bioethics in the liberal arts and health professions settings. In the course of introducing the six papers, this article explores themes these papers raise, especially the relationship among professional medical ethics, the "long history" of medical ethics, and bioethics. The tendency of bioethics to deprofessionalize medical ethics is rejected, in favor of an historically informed professional medical ethics. It is suggested that bioethics should be critically reconsidered from the perspective of medical ethics as professional ethics. | |||||||||
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Robert Baker & Laurence B. McCullough (eds.) (2009). The Cambridge World History of Medical Ethics. Cambridge University Press.
A. Ya Ivanyushkin (1989). Trends in the Development of Medical Ethics in the Ussr. Journal of Medicine and Philosophy 14 (3).
Laurence B. McCullough (2004). Taking the History of Medical Ethics Seriously in Teaching Medical Professionalism. American Journal of Bioethics 4 (2):13 – 14.
Renée C. Fox (2008). Observing Bioethics. Oxford University Press.
Michael Davis (2003). What Can We Learn by Looking for the First Code of Professional Ethics? Theoretical Medicine and Bioethics 24 (5):433-454.
Rosamond Rhodes (2002). Two Concepts of Medical Ethics and Their Implications for Medical Ethics Education. Journal of Medicine and Philosophy 27 (4):493 – 508.
Laurence B. Mccullough (2011). Was Bioethics Founded on Historical and Conceptual Mistakes About Medical Paternalism? Bioethics 25 (2):66-74.
Laurence B. McCullough (1986). Methodological Concerns in Bioethics. Journal of Medicine and Philosophy 11 (1):17-37.
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