Playing with the System: Fragmentation and Individualization in Late Pre-colonial Mīmāṃsā [Book Review]
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Indian Philosophy 36 (5-6):575-585 (2008)
Studies of Indian philosophy have generally overemphasized the con-sistency of philosophical systems over time, and consequently slighted later works as derivative. This paper seeks to reassess the “system” as a basic category for analyzing Sanskrit philosophy, in particular by examining the changes that took place in hermeneutics, or Mīmāṃsā, in the sixteenth and seventeenth centuries, when it became commonplace for Mīmāṃsā authors to criticize long established Mīmāṃsā positions. At first this criticism is selective and largely directed at more recent authors, but the margins of acceptable criticism are gradually broadened to the point when even the foundational works of the tradition are routinely attacked, and works are produced whose sole purpose appears to be to attack established Mīmāṃsā tenets, sometimes without even attempting to replace them with a more workable set of views. It becomes increasingly difficult to see what if anything one must believe to be considered a Mīmāṃsaka
|Keywords||Mīmāṃsā Intellectual History Philosophical Systems|
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References found in this work BETA
Wilhelm Halbfass (1988). India and Europe: An Essay in Understanding. State University of New York Press.
Lawrence McCrea (2002). Novelty of Form and Novelty of Substance in Seventeenth Century Mīmāmsā. Journal of Indian Philosophy 30 (5):481-494.
Citations of this work BETA
Elisa Freschi (2015). The Reuse of Texts in Indian Philosophy: Introduction. Journal of Indian Philosophy 43 (2-3):85-108.
Jonathan Duquette (2016). Reading Non-Dualism in Śivādvaita Vedānta: An Argument From the Śivādvaitanirṇaya in Light of the Śivārkamaṇidīpikā. Journal of Indian Philosophy 44 (1):67-79.
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