Substance and Reciprocity in Hegel
The Owl of Minerva 35 (1-2):1-24 (2003)
| Abstract | This paper explores how an earlier stage of Hegel’s system structures later stages. Starting with the section on “substance” in the Logic, I argue that substance for Hegel is a “dialectical” or narrative structure, one whose nature is to unfold over time. In the Logic, substance unfolds into causality and reciprocity in turn. This established, I then show how this narrative structure can be found in Hegel’s treatments of three phases of objective spirit: marriage, family, and state. Objective spirit, I argue, can make only the transition to causality. The final transition in the narrative structure, into reciprocity, is reserved for absolute spirit. This means that while the categories of both substance and reciprocity structure Hegel’s accounts of marriage, family, and state, they coexist uneasily. Only in art are they harmoniously brought together via a philosophically comprehended transition | |||||||||
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Tanja Stähler (2003). Does Hegel Privilege Speech Over Writing? A Critique of Jacques Derrida. International Journal of Philosophical Studies 11 (2):191-204.
Tanja Stähler (2003). Does Hegel Privilege Speech Over Writing? A Critique of Jacques Derrida. International Journal of Philosophical Studies 11 (2):191-204.
Tanja Stähler (2003). Does Hegel Privilege Speech Over Writing? A Critique of Jacques Derrida. International Journal of Philosophical Studies 11 (2):191-204.
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