David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Heythrop Journal 48 (2):260–266 (2007)
Kortum summarizes his own argument as follows: (1) Without thought, one cannot intentionally create anything. (2) Without language, one cannot have higher-order thoughts. (3) Without others, one cannot have a language. (4) Before the physical universe existed, God was alone and without others. (5) Therefore (by steps 3 and 4), God could not have had a language. Thus (by steps 2, 3 and 4), God could not have had any higher-order thoughts. And so, ultimately (by steps 1, 2, 3, and 4), God could not have intentionally created the physical universe. In this essay, I challenge Kortum’s conclusion. Although I have little doubt that other responses are readily available to those who believe in intelligent design, in what follows I argue that the traditional Christian doctrine of the Trinity (or at least one version of it) provides the resources to block his argument. His argument might work against other versions of monotheism; by it he might be able to show that the notion of a solitary and
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References found in this work BETA
Daniel Howard-Snyder (2003). Trinity Monotheism. Philosophia Christi 5 (2):375 - 403.
Jeffrey E. Brower (2004). The Problem with Social Trinitarianism: A Reply to Wierenga. Faith and Philosophy 21 (3):295-303.
Edward Wierenga (2004). Trinity and Polytheism. Faith and Philosophy 21 (3):281-294.
Michael C. Rea (2003). Relative Identity and the Doctrine of the Trinity. Philosophia Christi 5 (2):431 - 445.
Edward C. Feser (1997). Swinburne's Tritheism. International Journal for Philosophy of Religion 42 (3):175-184.
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