The argument of the philebus
Epoché 12 (1):1-16 (2007)
| Abstract | This essay explores Socrates’ argumentative strategy in the Philebus, which is a response to the view that pleasure is the good. Socrates leads his interlocutorsthrough a series of steps in order to demonstrate to them the “conditions and dispositions of soul” upon which hedonism rests. Socrates’ aim is not to refute the claim that pleasure is a good, but rather to show the dependence of the experience of pleasure on intellect and the other elements of the life of mind. In this manner, Socrates is able to show the superiority of the life of mind, or philosophy, in terms that are intelligible to the pleasure-seeker | |||||||||
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George Rudebusch (1999). Socrates, Pleasure, and Value. Oxford University Press.
Sylvain Delcomminette (2003). False Pleasures, Appearance and Imagination in the Philebus. Phronesis 48 (3):215-237.
James Warren (2011). Socrates And The Patients: Republic IX, 583c-585a. Phronesis 56 (2):113-137.
S. Delcomminette (2003). False Pleasures, Appearance and Imagination in the Philebus. Phronesis 48 (3):215-237.
James L. Wood (2007). Freedom in the Philebus. Proceedings of the American Catholic Philosophical Association 81:205-216.
Jessica Moss (2006). Pleasure and Illusion in Plato. Philosophy and Phenomenological Research 72 (3):503-535.
Verity Harte (2004). The Philebus on Pleasure: The Good, the Bad and the False. Proceedings of the Aristotelian Society 104 (2):111–128.
Gabriela Roxana Carone (2000). Hedonism and the Pleasureless Life in Plato's Philebus. Phronesis 45 (4):257-283.
Gabriela Roxana Carone (2000). Hedonism and the Pleasureless Life in Plato's Philebus. Phronesis 45 (4):257-283.
John Kress (2010). Pleasure Unlimited. Epoché 15 (1):13-34.
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