The island of dr. Haraway
Environmental Ethics 22 (4):409-418 (2000)
| Abstract | Donna Haraway’s cyberfeminism has shown considerable appeal on an interdisciplinary level. Her basic premise is that by the end of the twentieth century the boundary between humans and machines has become increasingly porous, and, whether we acknowledge it or not, we are already cyborgs. She also posits this cyborg identity as an acceptable emblem for progressive politics. I disagree, and cite such writers as Susan Bordo, Sharona Ben-Tov, and Jhan Hochman to highlight some of the weaknesses of her position. I argue that we have had repeated warnings about implications of yoking the human to the machine, and that Haraway’s “promising monsters” are anything but promising | |||||||||
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Andrea Woody (1995). Book Review:Simians, Cyborgs, and Women: The Reinvention of Nature Donna Haraway. [REVIEW] Philosophy of Science 62 (2):346-.
William Grassie (1996). Donna Haraway's Metatheory of Science and Religion: Cyborgs, Trickster, and Hermes. Zygon 31 (2):285-304.
Donna Haraway (2010). Pt. VI: Feminist Considerations. A Cyborg Manifesto : Science, Technology, and Socialist-Feminism in the Late Twentieth Century. In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
Casper Bruun Jensen (2008). Developing/Development Cyborgs. Phenomenology and the Cognitive Sciences 7 (3).
Kirsten Campbell (2004). The Promise of Feminist Reflexivities: Developing Donna Haraway's Project for Feminist Science Studies. Hypatia 19 (1):162-182.
Donna Jeanne Haraway (1998/2000). How Like a Leaf: An Interview with Thyrza Nichols Goodeve. Routledge.
Bradley E. Lewis (2003). Prozac and the Post-Human Politics of Cyborgs. Journal of Medical Humanities 24 (1/2):49-63.
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