David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Since Descartes, the mind has been thought to be "in the head," separable from the world and even from the body it inhabits. In The Mind and its World , Gregory McCulloch considers the latest debates in philosophy and cognitive science about whether the thinking subject actually requires an environment in order to be able to think. McCulloch explores the mind/body duality from the Enlightenment to the 20th century. He examines such figures as Descartes, Frege, Locke, and Wittgenstein. His method is comparative, and his insights are illuminating. By pitting Descartes against such thinkers as Wittgenstein and Frege, McCulloch produces a dynamic account of the implications of the Descartian argument about consciousness and the mind. The contrast evolves into McCulloch's original theory of externalism, the notion that the mind is not in the head, and is constituted by environmental, and linguistic object relations. The Mind and its World is a clearand compelling reading of the one of the dominant elements and debates within Western philosophy. Its synthesis of the arguments and controversies will make this book necessary reading for the general reader who is interested in the claims the Enlightenment and its aftermath have made about consciousness, our "minds", and even our brains._
|Keywords||Philosophy of mind Ontology|
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|Buy the book||$28.76 new (47% off) $53.95 direct from Amazon Amazon page|
|Call number||BD418.3.M364 1995|
|ISBN(s)||0415093309 0415122058 9780415093309|
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Citations of this work BETA
Søren Overgaard (2005). Rethinking Other Minds: Wittgenstein and Levinas on Expression. Inquiry 48 (3):249 – 274.
Søren Overgaard (2006). The Problem of Other Minds: Wittgenstein's Phenomenological Perspective. [REVIEW] Phenomenology and the Cognitive Sciences 5 (1):53-73.
Michael Esfeld (2001). What Can Heidegger's Being and Time Tell Today's Analytic Philosophy? Philosophical Explorations 4 (1):46 – 62.
Howard Robinson (1997). How to Give Analytical Rigour to 'Soupy' Metaphysics. Inquiry 40 (1):95 – 113.
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