What Science Offers the Humanities: Integrating Body and Culture. By Edward Slingerland
Heythrop Journal 52 (2):351-352 (2011)
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Edward G. Slingerland (2008). What Science Offers the Humanities: Integrating Body and Culture. Cambridge University Press.
Edward Gilman Slingerland (2006). Material Virtue: Ethics and the Body in Early China (Review). Philosophy East and West 56 (4):694-699.
Edward Gilman Slingerland (2006). Material Virtue: Ethics and the Body in Early China (Review). Philosophy East and West 56 (4):694-699.
Edward Slingerland & Maciej Chudek (2011). The Prevalence of Mind–Body Dualism in Early China. Cognitive Science 35 (5):997-1007.
Ryan Nichols (2011). A Genealogy of Early Confucian Moral Psychology. Philosophy East and West 61 (4):609-629.
Edward G. Slingerland (2003). Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China. Oxford University Press.
Edward Slingerland (2008). Classical Confucianism (I) : Confucius and the Lun-Yü. In Bo Mou (ed.), Routledge History of Chinese Philosophy. Routledge.
Edward Gilman Slingerland (2007). Chinese Thought From an Evolutionary Perspective. [REVIEW] Philosophy East and West 57 (3):375-388.
Edward Gilman Slingerland (2007). Chinese Thought From an Evolutionary Perspective. [REVIEW] Philosophy East and West 57 (3):375-388.
Edward Slingerland (2011). Reply to Prof. Moeller's Response. Dao: A Journal of Comparative Philosophy 10 (4):537-539.
Hans-Georg Moeller (2011). A Short Response to Edward Slingerland. Dao: A Journal of Comparative Philosophy 10 (4):535-536.
Edward Slingerland (2004). The Ambivalence of Creation: Debates Concerning Innovation and Artifice in Early China. Journal of Chinese Philosophy 31 (1):131–134.
Edward Slingerland (2000). Review: Why Philosophy Is Not "Extra" in Understanding the Analects. [REVIEW] Philosophy East and West 50 (1):137 - 141.
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