David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy and Phenomenological Research 64 (1):97-105 (2002)
In “Knowledge and the Social Articulation of the Space of Reasons,” Robert Brandom reads my “Knowledge and the Internal” as sketching a position that, when properly elaborated, opens into his own social-perspectival conception of knowledge . But this depends on taking me to hold that there cannot be justification for a belief sufficient to exclude the possibility that the belief is false. And that is exactly what I argued against in “Knowledge and the Internal.” Seeing that P constitutes falsehood-excluding justification for believing that P. That should seem common sense, but it is made unavailable by the inferentialist conception of justification that Brandom takes for granted. So far from realizing my aims, Brandom’s social-perspectival conception of knowledge is squarely in the target area of my argument in “Knowledge and the Internal,” which I restate here so as to bring that out
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Hannah Ginsborg (2006). Reasons for Belief. Philosophy and Phenomenological Research 72 (2):286 - 318.
Refeng Tang (2010). Conceptualism and the New Myth of the Given. Synthese 175 (1):101 - 122.
Niels Skovgaard Olsen (2010). Reinterpreting Sellars in the Light of Brandom, McDowell, and A. D. Smith. European Journal of Philosophy 18 (4):510-538.
Duncan Pritchard (2011). Epistemological Disjunctivism and the Basis Problem. Philosophical Issues 21 (1):434-455.
Duncan Pritchard (2009). Wright Contra McDowell on Perceptual Knowledge and Scepticism. Synthese 171 (3):467 - 479.
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