David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Australasian Journal of Philosophy 87 (2):251-274 (2009)
Friends of states of affairs and structural universals appeal to a relation, structure-making, that is allegedly a kind of composition relation: structure-making ?builds? facts out of particulars and universals, and ?builds? structural universals out of unstructured universals. D. M. Armstrong, an eminent champion of structures, endorses two interesting theses concerning composition. First, that structure-making is a composition relation. Second, that it is not the only (fundamental) composition relation: Armstrong also believes in a mode of composition that he calls mereological, and which he takes to be the only kind of composition recognized by his philosophical adversaries, such as David Lewis. Armstrong, accordingly, is a kind of pluralist about compositional relations: there is more than one way to make wholes from parts. In this paper, I critically evaluate Armstrong's compositional pluralism
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References found in this work BETA
D. M. Armstrong (1989). A Combinatorial Theory of Possibility. Cambridge University Press.
D. M. Armstrong (1991). Classes Are States of Affairs. Mind 100 (2):189-200.
D. M. Armstrong (1986). In Defence of Structural Universals. Australasian Journal of Philosophy 64 (1):85 – 88.
D. M. Armstrong (1989). Universals: An Opinionated Introduction. Westview Press.
D. M. Armstrong (1983). What is a Law of Nature? Cambridge University Press.
Citations of this work BETA
Karen Bennett (2011). Construction Area (No Hard Hat Required). Philosophical Studies 154 (1):79-104.
Kris McDaniel (2010). Parts and Wholes. Philosophy Compass 5 (5):412-425.
Andrew Cullison (2010). Moral Perception. European Journal of Philosophy 18 (2):159-175.
Kris McDaniel (2010). A Return to the Analogy of Being. Philosophy and Phenomenological Research 81 (3):688 - 717.
Chris Tillman & Gregory Fowler (2012). Propositions and Parthood: The Universe and Anti-Symmetry. Australasian Journal of Philosophy 90 (3):525 - 539.
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