Did Augustine's christology depend on Theodore of mopsuestia?
Heythrop Journal 31 (1):39–52 (1990)
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Philip Rousseau (2009). The Christology of Theodoret of Cyrus: Antiochene Christology From the Council of Ephesus (431) to the Council of Chalcedon (451). By Paul B. Clayton, Jr. [REVIEW] Heythrop Journal 50 (4):709-710.
Paul Mcguckin (1983). Spirit Christology: Lactantius and His Sources. Heythrop Journal 24 (2):141–148.
Sdb Joseph H. P. Wong (1986). Karl Rahner's Christology of Symbol and Three Models of Christology. Heythrop Journal 27 (1):1–25.
Joseph H. P. Wong (1986). Karl Rahner's Christology of Symbol and Three Models of Christology. Heythrop Journal 27 (1):1-25.
Newton (1971). The Importance of Augustine's Use of the Neoplatonic Doctrine of Hypostatic Union for the Development of Christology. Augustinian Studies 2:1-16.
Maarten Wisse (2008). “Pro Salute Nostra Reparanda”: Radical Orthodoxy's Christology of Manifestation Versus Augustine's Moral Christology. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 49 (3).
George Kalantzis (2003). Theodore of Mopsuestia's Commentarius Inevangelium Iohannis Apostoli. Augustinianum 43 (2):473-493.
Robert C. Hill (2004). His Master's Voice: Theodore of Mopsuestia on the Psalms. Heythrop Journal 45 (1):40–53.
D. Miniscalco (1973). Theology of Grace of Theodore of Mopsuestia. Augustinianum 13 (2):351-352.
Joanne McWilliam Dewart (1979). The Influence of Theodore of Mopsuestia on Augustine's Letter 187. Augustinian Studies 10:113-132.
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