Memory and epistemic conservatism
Synthese 157 (1):1 - 24 (2007)
| Abstract | Much of the plausibility of epistemic conservatism derives from its prospects of explaining our rationality in holding memory beliefs. In the first two parts of this paper, I argue for the inadequacy of the two standard approaches to the epistemology of memory beliefs, preservationism and evidentialism. In the third, I point out the advantages of the conservative approach and consider how well conservatism survives three of the strongest objections against it. Conservatism does survive, I claim, but only if qualified in certain ways. Appropriately qualified, conservatism is no longer the powerful anti-skeptical tool some have hoped for, but a doctrine closely connected with memory. | |||||||||
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Tim Willenken (forthcoming). Moorean Responses to Skepticism: A Defense. Philosophical Studies.
Ali Hasan (2013). Phenomenal Conservatism, Classical Foundationalism, and Internalist Justification. Philosophical Studies 162 (2):119-141.
Michael Huemer (2011). Phenomenal Conservatism and Self-Defeat: A Reply to DePoe. Philosophical Studies 156 (1):1-13.
Chris Tucker (2011). Phenomenal Conservatism and Evidentialism in Religious Epistemology. In Kelly James Clark & Raymond J. VanArragon (eds.), Evidence and Religious Belief. Oxford University Press.
Jeremy Koons (2005). Conservatism, Basic Beliefs, and the Diachronic and Social Nature of Epistemic Justification. Episteme 2 (3):203-218.
Hamid Vahid (2004). Varieties of Epistemic Conservatism. Synthese 141 (1):97 - 122.
Kevin McCain (2008). The Virtues of Epistemic Conservatism. Synthese 164 (2):185 - 200.
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