Reflections on a Critical Genealogy of the Experience of Poverty
Proceedings of the American Catholic Philosophical Association 79:117-130 (2005)
| Abstract | The persistence of poverty is one of the great problems of our times. In this paper I want to show how we can use Michel Foucault’s work to recast thisproblem through a genealogy of the political rationality within which it appears. Foucault’s genealogies present us with at least three irreducible experiences of poverty: 1) the philosophical care of the self where poverty is a goal to be attained; 2) the religious sacralization of the poor and charity; and 3) the bio-political project in which poverty is a social disease to be cured or purged or a resource to be exploited. Foucault offers us the hope of resisting the danger of bio-politics, the cynical logic that stigmatizes the poor for their poverty and places them in apparatuses that treat them like a social disease, a moral failure, or a subhuman form of life | |||||||||
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Scott Wisor (2012). Poverty and Poverty Alleviation. In M. Juergensmeyer & H. K. Anheier (eds.), Encyclopedia of Global Studies. Sage.
William A. Galston & Peter H. Hoffenberg (eds.) (2010). Poverty and Morality: Religious and Secular Perspectives. Cambridge University Press.
S. Subramanian (2002). Counting the Poor: An Elementary Difficulty in the Measurement of Proverty. Economics and Philosophy 18 (2):277-285.
John D. Jones (2006). Confronting Poverty and Stigmatization: An Eastern Orthodox Perspective. Philosophy and Theology 18 (1):169-194.
H. P. P. Lotter (2011). Poverty, Ethics and Justice. University of Wales Press.
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Scott Wisor (2012). Measuring Global Poverty: Toward a Pro-Poor Approach. Palgrave Macmillan.
Janos Toth (2011). Supra-, Inter-, and Intra-Social Motions: Prolegomena to the Ontological Poverty of Societies. Social Studies (Studime Sociale) 5 (2):15-22.
Thom Brooks (2007). Punishing States That Cause Global Poverty. William Mitchell Law Review 33 (2):519-32.
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