David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
American Catholic Philosophical Quarterly 79 (2):273-290 (2005)
The early Freiburg lectures have shown us the degree to which Heidegger is influenced by Luther. In Being and Time, Heidegger designs a philosophy that can co-exist with a radical Lutheran theology of revelation. Heidegger’s hermeneutics of facticity constitutes a polemic with the Scholastic idea of a natural desire for God and an accommodation of a theology of revelation. However, Heidegger’s implicit assent to the Lutheran concept of God-forsakenness is philosophically problematic. To be God-forsaken is not to be ignorant of God; it is to be abandoned by God, to have a history of dealing with God that has resulted in a decisive rupture and distance. But if this is a theological position, as Luther would be the first to argue, it can be justified only theologically
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Xiaoqiang Han (2008). Is Being a ‘Screen’ of God? Res Cogitans, Journal of Philosophy 5 (1).
Charles Billingsley (2009). God Laughs: And Other Surprising Things You Never Knew About Him. Regal Books.
Elmer L. Towns (2009). God Laughs: And Other Surprising Things You Never Knew About Him. Regal Books.
Frederiek Depoortere (2007). “God Himself Is Dead!” Luther, Hegel, and the Death of God. Philosophy and Theology 19 (1/2):171-195.
Rudi Visker (2008). The Inhuman Condition: Looking for Difference After Levinas and Heidegger. Duquesne University Press.
Balázs M. Mezei (2006). Divine Revelation and Human Person. Philosophy and Theology 18 (2):337-354.
Yong Huang (1996). God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-Talk. Religious Studies 32 (4):489 - 505.
J. Vernon McGee (1999). Who is God?: Bringing the Infinite Into Focus. Thomas Nelson Publ..
Thomas J. S. Mikelson (1990). Cosmic Companionship: The Place of God in the Moral Reasoning of Martin Luther King, Jr. Journal of Religious Ethics 18 (2):1 - 14.
Matheson Russell (2011). Phenomenology and Theology: Situating Heidegger's Philosophy of Religion. Sophia 50 (4):641-655.
Marie-Agnès Gaudrat (1992/1998). What is God Like? Liturgical Press.
James B. Gould (2003). Bonhoeffer and Open Theism. Philosophy and Theology 15 (1):57-91.
Stewart Duncan (2005). Knowledge of God in Leviathan. History of Philosophy Quarterly 22 (1):31-48.
Added to index2011-01-09
Total downloads7 ( #149,772 of 1,088,811 )
Recent downloads (6 months)1 ( #69,666 of 1,088,811 )
How can I increase my downloads?