David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Religious Studies 32 (2):205 - 221 (1996)
Belief in life after death is implicated, for the typical 'Wittgensteinian', with Cartesian dualism, and the latter seen to entail a private inner subject that cannot survive the anti-private language argument. But Descartes does not really suffer from this defect and belief in life after death is not merely a product of 'confused' Cartesian metaphysics. Descartes is presented as an intellectual analogue of the formation of the concept of 'soul' in spiritual contexts. Just as metaphysical reflection forces us to conclude, for Descartes, that we are only contingently flesh and blood beings, so it is only under the condition of recalcitrant experience that exemplary practitioners seem forced to forge a distinction between body and soul, thus revising influentially their view of themselves as single beings both conscious and extended.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Shelly Kagan (2012). Death. Yale University Press.
Edwin M. Curley (2001). The Immortality of the Soul in Descartes and Spinoza. Proceedings of the American Catholic Philosophical Association 75 (27-41):27-41.
Sarah Broadie (2001). Soul and Body in Plato and Descartes. Proceedings of the Aristotelian Society 101 (3):295–308.
Lilli Alanen (2008). Cartesian Scientia and the Human Soul. Vivarium 46 (3):418-442.
Dean Zimmerman (1991). Two Cartesian Arguments for the Simplicity of the Soul. American Philosophical Quarterly 28 (July):127-37.
M. Pakaluk (2003). Degrees of Separation in the "Phaedo". Phronesis 48 (2):89 - 115.
Jason T. Eberl (2010). Varieties of Dualism. International Philosophical Quarterly 50 (1):39-56.
Justin Skirry (2001). A Hylomorphic Interpretation of Descartes's Theory of Mind-Body Union. Proceedings of the American Catholic Philosophical Association 75:267-283.
Stewart Goetz (2011). A Brief History of the Soul. Wiley-Blackwell.
Marleen Rozemond (2014). The Faces of Simplicity in Descartes’s Soul. In Dominik Perler & Klaus Corcilius (eds.), Partitioning the Soul: Debates From Plato to Leibniz. De Gruyter 219-244.
D. Z. Phillips (1995). Dislocating the Soul. Religious Studies 31 (4):447 - 462.
Fred Ablondi (1998). Automata, Living and Non-Living: Descartes' Mechanical Biology and His Criteria for Life. [REVIEW] Biology and Philosophy 13 (2):179-186.
Tad M. Schmaltz (1996). Malebranche's Theory of the Soul: A Cartesian Interpretation. Oxford University Press.
Added to index2011-05-29
Total downloads5 ( #544,475 of 1,938,741 )
Recent downloads (6 months)2 ( #290,621 of 1,938,741 )
How can I increase my downloads?