The sustainability of nietzcshe's will to affirmation
American Catholic Philosophical Quarterly 82 (2):237-263 (2008)
| Abstract | In the present article I wish to discuss the positive aspect of Nietzsche’s thought. This includes the attempt to avoid the nihilism of a simple inversion of Platonism and the fact that for Nietzsche, critical/genealogical philosophy is always subordinate to the will to affirm existence “as it is.” In this regard, I will be drawing especially on the work of Gilles Deleuze, whose Nietzsche and Philosophy remains the canonical defense of the positive in Nietzsche’s thought. In the secondpart of the paper, however, I will argue that the “higher morality” generated by this position is essentially “otherless.” While this critique is not in itself devastating,I will go on to argue that this ethic ultimately generates a paradox in Nietzsche’s thought against which the will to affirmation is finally destroyed | |||||||||
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Jean Grondin (2011). Must Nietzsche Be Incorporated Into Hermeneutics? Some Reasons for a Little Resistance. Iris. European Journal of Philosophy and Public Debate 2 (3):105-122.
Robert Guay (2009). Nietzsche, Contingency, and the Vacuity of Politics. In Jeffrey A. Metzger (ed.), Nietzsche, Nihilism, and the Philosophy of the Future. Continuum.
Robert Guay (2009). Nietzsche, Contingency, and the Vacuity of Politics. In Jeffrey A. Metzger (ed.), Nietzsche, Nihilism, and the Philosophy of the Future. Continuum.
James Wilson (2007). Nietzsche and Equality. In Gudrun von Tevenar (ed.), Nietzsche and Ethics. Peter Lang.
Judith Norman (2000). Nietzsche Contra Contra: Difference and Opposition. Continental Philosophy Review 33 (2):189-206.
Christopher Hamilton (2000). Nietzsche on Nobility and the Affirmation of Life. Ethical Theory and Moral Practice 3 (2):169-193.
Yul Kim (2008). A Change in Thomas Aquinas's Theory of the Will: Solutions to a Long-Standing Problem. American Catholic Philosophical Quarterly 82 (2):221-236.
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