David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hypatia 21 (1):1-14 (2006)
The feminist literature against the commodification of embryos in human embryo research includes an argument to the effect that embryos are "intimately connected" to persons, or morally inalienable from them. We explore why embryos might be inalienable to persons and why feminists might find this view appealing. But, ultimately, as feminists, we reject this view because it is inconsistent with full respect for women's reproductive autonomy and with a feminist conception of persons as relational, embodied beings. Overall, feminists should avoid claims about embryos' being inalienable to persons in arguments for or against the commodification of human embryos.
|Keywords||reproductive autonomy women embryos commodification inalienability|
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Sandra Lee Bartky (1982). Narcissism, Femininity and Alienation. Social Theory and Practice 8 (2):127-143.
Susan J. Brison (1996). Outliving Oneself: Trauma, Memory and Personal Identity. In Diana T. Meyers (ed.), Feminists Rethink the Self (Feminist Theory and Politics Series). Westview Press.
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Citations of this work BETA
Donna L. Dickenson (2013). The Commercialization of Human Eggs in Mitochondrial Replacement Research. New Bioethics: A Multidisciplinary Journal of Biotechnology and the Body 19 (1):18-29.
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