David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hypatia 21 (1):1-14 (2006)
The feminist literature against the commodification of embryos in human embryo research includes an argument to the effect that embryos are "intimately connected" to persons, or morally inalienable from them. We explore why embryos might be inalienable to persons and why feminists might find this view appealing. But, ultimately, as feminists, we reject this view because it is inconsistent with full respect for women's reproductive autonomy and with a feminist conception of persons as relational, embodied beings. Overall, feminists should avoid claims about embryos' being inalienable to persons in arguments for or against the commodification of human embryos.
|Keywords||reproductive autonomy women embryos commodification inalienability|
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References found in this work BETA
Michael Tooley (1972). Abortion and Infanticide. Philosophy and Public Affairs 2 (1):37-65.
Don Marquis (1989). Why Abortion is Immoral. Journal of Philosophy 86 (4):183-202.
Iris Marion Young (1990). Throwing Like a Girl and Other Essays in Feminist Philosophy and Social Theory. Monograph Collection (Matt - Pseudo).
Margaret Jane Radin (1996). Contested Commodities. Harvard Univ Pr.
Citations of this work BETA
Donna L. Dickenson (2006). The Lady Vanishes: What's Missing From the Stem Cell Debate. [REVIEW] Journal of Bioethical Inquiry 3 (1-2):43-54.
Donna L. Dickenson (2013). The Commercialization of Human Eggs in Mitochondrial Replacement Research. The New Bioethics 19 (1):18-29.
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