David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophers' Imprint 11 (15) (2011)
Kant is often considered to have argued that perceptual awareness of objects in one's environment depends on the subject's possession of conceptual capacities. This conceptualist interpretation raises an immediate problem concerning the nature of perceptual awareness in non-rational, non-concept using animals. In this paper I argue that Kant’s claims concerning animal representation and consciousness do not foreclose the possibility of attributing to animals the capacity for objective perceptual consciousness, and that a non-conceptualist interpretation of Kant’s position concerning perceptual awareness can actively endorse this attribution. Kant can consistently allow that animals have a point of view on the objective world which possesses a distinctive phenomenal character while denying what seems most important to him – viz. that animals have the capacity to take cognitive attitudes towards, and thus self-ascribe, their own representational states.
|Keywords||Animals Philosophy of Mind Kant Consciousness Representation Concepts Non-conceptual content|
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Kevin Connolly (2014). Which Kantian Conceptualism (or Nonconceptualism)? Southern Journal of Philosophy 52 (3):316-337.
Roberto Horácio de Sá Pereira (forthcoming). A Nonconceptualist Reading of the B-Deduction. Philosophical Studies:1-18.
Colin McLear (2014). The Kantian (Non)‐Conceptualism Debate. Philosophy Compass 9 (11):769-790.
Andrew Stephenson (2015). Kant on the Object-Dependence of Intuition and Hallucination. Philosophical Quarterly 65 (260):486-508.
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