David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philo 4 (1):68-81 (2001)
According to hyper-Humeanism, the world of “fact” is utterly distinct from the realm of “value”-that is, the realm of morality and religion.This is a well-known philosophical position, and it more or less follows from some well-known philosophical doctrines (e.g., logical positivism, and neo-Wittgensteinianism), but its appeal is not limited to philosophers. Indeed, an acceptance of hyper-Humeanism seems to be at the root of Stephen Jay Gould’s recent defense of the thesis that science and religion are utterly distinct. Gould’s stated aim in defending this thesis is to settle, or perhaps reveal as illusory, various conflicts between science and religion. However, I arguenot only that Gould’s version of this thesis is defective, but also that hyper-Humeanism itself is false. If I am right, then “facts” and “values”-science and religion in particular-can overlap in philosophically interesting ways
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Stathis Psillos (2013). Semirealism or Neo-Aristotelianism? Erkenntnis 78 (1):29 - 38.
Alex Byrne & Alan Hájek (1997). David Hume, David Lewis, and Decision Theory. Mind 106 (423):411-728.
Philip Hefner (2010). Embodied Science: Recentering Religion-and-Science. Zygon 45 (1):251-263.
Piotr Bylica (2006). Komplementarność nauki i religii. Filozofia Nauki 1.
Yonatan Shemmer (2004). Desiring at Will and Humeanism in Practical Reason. Philosophical Studies 119 (3):265-294.
Steven Daskal (2010). Absolute Value as Belief. Philosophical Studies 148 (2):221 - 229.
William Desmond, John Steffen & Koen Decoster (eds.) (2001). Beyond Conflict and Reduction: Between Philosophy, Science, and Religion. Leuven University Press.
David Enoch (2011). On Mark Schroeder's Hypotheticalism: A Critical Notice of Slaves of the Passions. Philosophical Review 120 (3):423-446.
Alice Drewery (2004). A Note on Science and Essentialism. Theoria 19 (3):311-320.
Cei Maslen (2002). A Defense of Humeanism From Nagel's Persimmon. Erkenntnis 57 (1):41-46.
Donald C. Hubin (1999). What's Special About Humeanism. Noûs 33 (1):30-45.
Added to index2011-02-24
Total downloads75 ( #23,780 of 1,692,510 )
Recent downloads (6 months)2 ( #108,508 of 1,692,510 )
How can I increase my downloads?