The Contemporary Significance of St. Bonaventure and St. Thomas
Southwestern Journal of Philosophy 5 (2):11-26 (1974)
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Christopher B. Gray (1993). Bonaventure's Proof of Trinity. American Catholic Philosophical Quarterly 67 (2):201-217.
Timothy B. Noone (2011). Editor's Introduction. American Catholic Philosophical Quarterly 85 (1):1-6.
Adriaan T. Peperzak (1998). Bonaventure's Contribution to the Twentieth Century Debate on Apophatic Theology. Faith and Philosophy 15 (2):181-192.
Bonaventure (1937). The Franciscan Vision: Translation of St. Bonaventure's Itinerarium Mentis in Deum. Burns, Oates and Washbourne.
Benjamin Brown (2005). Bonaventure on the Impossibility of a Beginningless World. American Catholic Philosophical Quarterly 79 (3):389-409.
H. Z. B. (1975). Thomas and Bonaventure. The Review of Metaphysics 29 (2):349-350.
Christopher M. Cullen (2005). Bonaventure. Oxford University Press.
Francis J. Kovach (1974). The Question of the Eternity of the World in St. Bonaventure and St. Thomas. Southwestern Journal of Philosophy 5 (2):141-172.
John R. White (2011). St. Bonaventure and the Problem of Doctrinal Development. American Catholic Philosophical Quarterly 85 (1):177-202.
Ewert H. Cousins (1974). St. Bonaventure, St. Thomas, and the Movement of Thought in the 13th Century. International Philosophical Quarterly 14 (4):393-409.
Thomas Michael Osborne (1999). Unibilitas : The Key to Bonaventure's Understanding of Human Nature. Journal of the History of Philosophy 37 (2):227-250.
Thomas Joseph White (2010). Introduction : The "Analogia Entis" Controversy and its Contemporary Significance. In Thomas Joseph White (ed.), The Analogy of Being: Invention of the Antichrist or the Wisdom of God? W.B. Eerdmans Pub. Co..
Ewert Cousins (1974). God as Dynamic in Bonaventure and Contemporary Thought. Proceedings of the American Catholic Philosophical Association 48:136-148.
Henle (1974). A Commemorative Oration on the 700th Anniversary of the Death of St. Thomas and of St. Bonaventure. Proceedings of the American Catholic Philosophical Association 48:318-322.
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