The Ethics of Exploitation
Studia Philosophica Estonica 1:5-16 (2008)
| Abstract | Philosophical inquiry into exploitation has two major deficiencies to date: it assumes that exploitation is wrong by definition; and it pays too much attention to the Marxian account of exploitation. Two senses of exploitation should be distinguished: the 'moral' or pejorative sense and the 'non-moral' or 'non-prejudicial' sense. By demonstrating the conceptual inadequacy of exploitation as defined in the first sense, and by defining exploitation adequately in the latter sense, we seek to demonstrate the moral complexity of exploitation. We contend, moreover, that moral evaluation of exploitation is only possible once we abandon a strictly Marxian framework and attempt, in the long run, to develop an integral ethic along Godwinian lines. | |||||||||
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Robert Mayer (2005). Guestworkers and Exploitation. Review of Politics 67 (2):311--334.
Justin K. Schwartz (1995). In Defence of Exploitation. Economics and Philosophy 11 (2):275--307.
Tea Logar (2010). Exploitation as Wrongful Use: Beyond Taking Advantage of Vulnerabilities. Acta Analytica 25 (3):329-346.
Robert Mayer (2003). Payday Loans and Exploitation. Public Affairs Quarterly 17 (3):197--217.
Jonathan Wolff (1999). Marx and Exploitation. Journal of Ethics 3 (2):105--120.
Jeremy Snyder (2010). Exploitations and Their Complications: The Necessity of Identifying the Multiple Forms of Exploitation in Pharmaceutical Trials. Bioethics 26 (5):251-258.
Greg Godels (1997). Marx, Engels, and the Idea of Exploitation. Nature, Society, and Thought 10 (4):509--522.
Vittorio Bufacchi (2002). The Injustice of Exploitation. Critical Review of International Social and Political Philosophy 5 (1):1-15.
Allen W. Wood (1995). Exploitation. Social Philosophy and Policy 12 (2):136--158.
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