A modest proposal: Accounting for the virtuousness of modesty
Philosophical Quarterly 60 (241):783-807 (2010)
| Abstract | Recent attempts to explain why modesty should be considered a virtue have failed. A more adequate account is that modesty involves understanding how far one's accomplishments ought to be taken as definitive of one's value. Modest people communicate this self-understanding through behaviour motivated by the desire to ensure that their accomplishments do not cause pain to others. This virtuous mode of self-awareness involves recognizing that one is both defined by social standards of success and irreducible to these assessments. Modest agents do not think themselves ‘better’ than others, but recognize that they rank higher on the particular social standard in question. They thus both avoid causing pain and serve as exemplars of virtuous self-responsibility | |||||||||
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Julia Driver (2001). Uneasy Virtue. Cambridge University Press.
Albert Camus (2001). Democracy is an Exercise in Modesty. Sartre Studies International 7 (2):12-14.
Catherine Ann Cameron, Cindy Lau, Genyue Fu & Kang Lee (2012). Development of Children's Moral Evaluations of Modesty and Self-Promotion in Diverse Cultural Settings. Journal of Moral Education 41 (1):61-78.
Patricia Marino (2008). Toward a Modest Correspondence Theory of Truth: Predicates and Properties. Dialogue 47 (01):81-.
Robert Stern (2007). Transcendental Arguments: A Plea for Modesty. Grazer Philosophische Studien 74 (1):143-161.
Michael Jeffrey Winter (forthcoming). Does Moral Virtue Require Knowledge? A Response to Julia Driver. Ethical Theory and Moral Practice.
Fritz Allhoff (2009). What Is Modesty? International Journal of Applied Philosophy 23 (2):165-187.
Jason Brennan (2007). Modesty Without Illusion. Philosophy and Phenomenological Research 75 (3):111-128.
Jason Brennan (2007). Modesty Without Illusion. Philosophy and Phenomenological Research 75 (1):111-128.
Jason Brennan (2007). Modesty Without Illusion. Philosophy and Phenomenological Research 75 (1):111–128.
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