Philosophical Quarterly 62 (247):n/a-n/a (2012)
|Abstract||The Perceptual Hypothesis is that we sometimes see, and thereby have non-inferential knowledge of, others' mental features. The Perceptual Hypothesis opposes Inferentialism, which is the view that our knowledge of others' mental features is always inferential. The claim that some mental features are embodied is the claim that some mental features are realised by states or processes that extend beyond the brain. The view I discuss here is that the Perceptual Hypothesis is plausible if, but only if, the mental features it claims we see are suitably embodied. Call this Embodied Perception Theory. I argue that Embodied Perception Theory is false. It doesn't follow that the Perceptual Hypothesis is implausible. The considerations which serve to undermine Embodied Perception Theory serve equally to undermine the motivations for assuming that others' mental lives are always imperceptible|
|Keywords||philosophy of mind embodiment epistemic seeing direct knowledge of other minds extended mind hypothesis perception perceptual knowledge 'theory' theory the problem of other minds dretske|
|Through your library||Configure|
Similar books and articles
William E. S. McNeill (2012). On Seeing That Someone is Angry. European Journal of Philosophy 20 (4):575-597.
N. Gangopadhyay & L. Schilbach (2011). Seeing Minds: A Neurophilosophical Investigation of the Role of Perception-Action Coupling in Social Perception. Social Neuroscience.
Nivedita Gangopadhyay (2011). The Extended Mind: Born to Be Wild? A Lesson From Action-Understanding. Phenomenology and the Cognitive Sciences 10 (3):377-397.
Douglas James McDermid (2001). What is Direct Perceptual Knowledge? A Fivefold Confusion. Grazer Philosophische Studien 62 (1):1-16.
Douglas J. McDermid (2001). What is Direct Perceptual Knowledge? A Fivefold Confusion. Grazer Philosophische Studien 62 (1):1-16.
Santiago Echeverri (2011). Epistemic Responsibility and Perceptual Experience. In David Lauer, Christophe Laudou, Robin Celikates & Georg W. Bertram (eds.), Expérience et réflexivité: perspectives au-delà de l’empirisme et de l’idéalisme. L'Harmattan.
J. Dokic (1998). The Ontology of Perception: Bipolarity and Content. Erkenntnis 48 (2):153-69.
Jonathan Dancy (ed.) (1988). Perceptual Knowledge. Oxford University Press.
Steven Luper (2006). Dretske on Knowledge Closure. Australasian Journal of Philosophy 84 (3):379 – 394.
Joel Smith (2010). Seeing Other People. Philosophy and Phenomenological Research 81 (3):731-748.
Katsunori Miyahara (2011). Neo-Pragmatic Intentionality and Enactive Perception: A Compromise Between Extended and Enactive Minds. Phenomenology and the Cognitive Sciences 10 (4):499-519.
Jennifer Matey (2012). Representing the Impossible. Philosophical Psychology 26 (2):188 - 206.
Elizabeth J. Robinson (2011). Development of Understanding of the Causal Connection Between Perceptual Access and Knowledge State. In Johannes Roessler, Hemdat Lerman & Naomi Eilan (eds.), Perception, Causation, and Objectivity. Oxford University Press.
Added to index2012-02-03
Total downloads48 ( #22,348 of 548,983 )
Recent downloads (6 months)3 ( #25,729 of 548,983 )
How can I increase my downloads?