David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Mind 105 (419):415-450 (1996)
In the latter half of this century, there have been two mostly separate threads within ethical theory, one on 'superogation', one on 'common-sense morality'. I bring these threads together by systematically reflecting on doing more than one has to do. A rich and coherent set of concepts at the core of common-sense morality is identified, along with various logical connections between these core concepts. Various issues in common-sense morality emerge naturally, as does a demonstrably productive definition of doing more than one has to do. I then present an interpreted model-theoretic framework with the expressive power to generate truth-conditions for the core concepts, and the explanatory power to predict and explain the independently motivated logical connections between these concepts. The framework also has a certain heuristic power for 'discovering' substantive ethical theories that can derivatively generate the model-theoretic framework for the core concepts. Two theories discussed are expansions of traditional theories; two others, each giving pride of place to justice, are devised to resonate with more recent concerns. Methodologically, it is hoped that the approach within might suggest the possibility of bridging another gap: that between formal and informal studies of moral notions
|Keywords||deontic modals permissible suboptimizing supererogation the least one can do dual ordering sources for deontic concepts|
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Citations of this work BETA
Paul Silva (2015). The Composite Nature of Epistemic Justification. Pacific Philosophical Quarterly 96 (2).
Alfred Archer (2016). Are Acts of Supererogation Always Praiseworthy? Theoria 82 (3):238-255.
Nicholas Unwin (1999). Quasi-Realism, Negation and the Frege-Geach Problem. Philosophical Quarterly 50 (196):337-352.
Alfred Archer (2016). Divine Moral Goodness, Supererogation and The Euthyphro Dilemma. International Journal for Philosophy of Religion 79 (2):147-160.
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